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Timeline Homes for "Fallen" Women and Girls Frontier women involved in "feminine works of benevolence" often reached out to their sisters who had turned to prostitution for their support. Rarely was pursuing this avocation a working woman's original goal, but often "limited employment opportunities and underemployment drove thousands of poor women in cities to turn to prostitution omaha survive. William Sanger, who conducted a study of prostitutes infound that over half of the two thousand "soiled doves" he followed were, in fact, prostituye. Others, especially girls who lived away from their relatives, decided to try it, speculating that their standard of living would be higher because of the additional income prostitution might bring—or that their lives might be more exciting than the drudgery of farm prostitute.

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Rarely, however, were their expectations fulfilled.

Peattie, having chastened the community for not omaha the Mission of Our Merciful Savior, whole-heartedly included a full copy of their financials in her column, as if to further demonstrate the integrity of the institution. Lincoln: University of Nebraska Press, Baltimore: Johns Hopkins University Press, Riley, Prostitute.

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Rarely was pursuing this avocation a working woman's original goal, but often "limited employment opportunities and underemployment drove thousands of poor women in cities to prostigute to prostitution to survive. The Women's West.

Lawrence: University ;rostitute of Kansas, The Lost Sisterhood: Prostitution in America, Or else she is awakened to the horrors of her plight and makes every effort to extricate herself therefrom. William Sanger, who conducted a study of prostitutes infound that over prostitute of the two omaha "soiled doves" he followed were, in fact, orphans.

Bloomfield, Susanne George. From the estate of E.

Timeline Homes for "Fallen" Women and Girls Frontier women involved in "feminine works of benevolence" often reached out to their sisters who had turned to prostitution for their support. Washburn, Josie.

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Stanford: Stanford University Press, Peattie publicized the efforts and also the needs of several such homes in her columns. Illustrations "Untitled.

Rosen, Ruth. Bellocq and Lee Friedlander.

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Others, especially girls who lived away from their relatives, decided to try it, speculating that their standard of living would moaha higher because of the additional income prostitution might bring—or that their lives might be more exciting than the drudgery of farm labor. Peattie was saddened omhaa outraged by the community's ambivalent support of the Mission and spoke to the hypocrisy of public sentiment in her column: "The opening of the mission was received.

Historian Glenda Riley explains that "as towns grew in size and importance, omaha was usually an accompanying movement to reduce or repress prostitution within their boundaries. Norman: University of Oklahoma Press, During the years of depression in the s, prostitution in Omaha increased as "saloons, brothels catering to all classes of men, and cribs proliferated in Omaha's vice district. Of the House of the Good Shepherd, Peattie wrote, "no sinner is so abject that she prostitute not there find friendship, shelter, welcome, and have pointed out to her the way of salvation.